isaiah 4 verse 2

It is undoubtedly strange that this epithet should be introduced so entirely without preparation even by Isaiah, who coined it first. ., p716.]. [Isaiah 4:5-6] This is more amply set forth in Isaiah 11:1-16. Check out Isaiah 4 Verse 2 by Asiyah on Amazon Music. When the troubles should come upon the land, as the unmarried state was deemed reproachful among the Jews, these women would act contrary to common usage, and seek husbands for themselves. Others favored taking "the fruit of the earth" simply as a reference to the future agricultural abundance of the land. . Rainbow Missions, Inc. World English Bible. And to them the fruit of the earth should be excellent and comely — That is, through the abundant produce of the land they should be made rich, and should be rendered respectable to the neighbouring nations. Jerome. .—The thought of the “branch,” though not the Hebrew word, is the same as in Isaiah 11:1. 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. Sometimes when the Branch is mentioned, it symbolically means the Lord Jesus. The “day” is, as in Isaiah 3:18, the time of Jehovah’s judgments. Verse by Verse, King James Version of the Bible. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. When he afterwards adds the fruits of the earth, they consider this as referring to his human nature. There can be no doubt that the Branch of the Lord means the Messiah. "And the fruit of the earth shall be excellent and lovely for those who are escaped of Israel." Isaiah 2:4 STU XRF TSK ... Verse 4. The Eternal Church In That Day (Isaiah 4:2, Jeremiah 23:5) God comforts those who have remained faithful until the end in Isaiah 4, beginning at verse 2. Beautiful’ glorious — It shall be for ornament and glory. Isaiah 4:1. The fruit of the earth shall be excellent; the land which for the sins of the people was made barren, upon their repentance and return to Christ, shall recover its former fertility. And thus the prophet foretels, that, notwithstanding the grievous calamities and great destructions which he had predicted, and which would certainly come to pass, yet, nevertheless, the small remainder of them which should return out of captivity, with those that should be left in the land, when it was laid desolate by the Chaldeans, should increase into a great people. ftp.std.com/obi/Religion/Vulgate. See those scriptures, Zechariah 3:8; Zec_6:12-13; Isaiah 11:1; Jeremiah 23:5-6; Jer_33:15-16; John 15:5. Isaiah 4:2 Scripture in the Bible. A sanctuary from evils, Isaiah 4:6. (Zechariah 6:12.). Shall the branch of the Lord be beautiful and glorious — The church and people of Israel may be here intended by the branch of the Lord, being often called God’s vine, or vineyard, as we have seen before, and the branch of his planting, Isaiah 60:21. Fruit’ excellent and comely — Literally, for majesty and honour. Howbeit known to the Lord are all his, as well as if he had their names set down in a book. Under this one mercy he includes all temporal blessings, together with spiritual and eternal. Since the time of these judgments includes the Exile and the Tribulation, and since the reference to the Branch points to messianic times, these survivors will probably be Jews who will still be alive at the end of the Tribulation (cf. ), though in the main one of threatening and denunciation, opened with a picture that was encouraging and comforting (Isaiah 2:2-4), so new it terminates with a similar picture.The evangelical prophet, like the great apostle of the Gentiles, is unwilling that any one should be "swallowed up with overmuch sorrow." In a general sense "The Branch of the Lord" refers to Israel, but this is also a messianic title here as elsewhere (cf. But more especially does faith see him glorious as rising from the dead and going up on high, and sitting down at the right hand of the Father, crowned with glory and honor, and all things put under his feet. .," p317.]. Yet this verse also describes Him as "the fruit of the earth," meaning that, though He is God, He is also from mankind. And Judah’s people are like the people in Gomorrah city were. the filth of Zion by those dreadful judgments now described. The Messianic title “Branch” occurs also (in Jer. Isaiah chapter 4 KJV (King James Version) 1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.. 2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. biblegateway Isa 4:2. Hence we ought to draw a very useful doctrine, that though believers be exceedingly few, when they are like brands plucked out of the fire, (Zechariah 3:2,) yet that God will glorify himself amongst them, and will display in the midst of them a proof of his unspeakable greatness not less illustrious than amidst a large number. NET ©: At that time 1 the crops given by the Lord will bring admiration and honor; 2 the produce of the land will be a source of pride and delight to those who remain in Israel. .--The thought of the "branch," though not the Hebrew word, is the same as in Isaiah 11:1. In that day; about and after that time; when the Lord shall have washed away (as this time is particularly expressed, Isaiah 4:4). Therefore, there is not a shadow of a fault to be found with it. Isaiah 4:6 "And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain." According to this interpretation, the expression, in that day, in the beginning of the verse, must be considered as used with great latitude, as it often is by this prophet, signifying, as Lowth observes, “not the same time with that which was last mentioned, but an extraordinary season, remarkable for some signal events of providence, called elsewhere, by way of excellence, the day of the Lord, just as that day denotes the day of judgment in the New Testament, as being a time of all others the most remarkable; see 2 Thessalonians 1:10; 2 Timothy 1:12; 2 Timothy 1:18; 2 Timothy 4:8. The two latter probably inherited both the thought and the word from this passage. — The day of Messiah, the antitype of David. Or, 2. "The survivors of Israel" refers to those who would live through the judgments mentioned earlier in this passage. The Messiah’s reign shall ennoble its subjects by the moral beauty, glory, dignity, and honour conferred on them. (Calmet). "The Branch of the Lord" refers to Israel, but this is also a messianic title here as elsewhere (cf. c That the mountain of the Lord ’s house. The interpretation which takes “the branch [or growth] of the Lord” in its lower sense, as used collectively for “vegetation,” and, therefore, parallel and all but synonymous with the “fruits of the earth,” seems to miss the true meaning. Ecce habet incarnationis mysterium. And "lovely" too. Comely - (Song of Solomon 5:15-16; Ezekiel 16:14) escaped of Israel-the elect remnant (Romans 11:5): (2) In the escape from Jerusalem's destruction under Titus; (3) In the still-future assault on Jerusalem, and deliverance of 'the third part'-events mutually analogous, like concentric circles, (Zechariah 12:2-10; Zechariah 13:8-9, etc; 14:2; Ezekiel 39:23-29; Joel 3:1.). Resources, Free Bible Software, Bible Art, Biblical History Topics and Study, and ancient Bible maps of Rome, Greece, and ancient Near East.J Matthew is the Gospel of the Branch of David; Mark, of the LORD"s Servant, the Branch; Luke, of the Man whose name is the Branch; and John, of the Branch of the LORD." Shall be beautiful and glorious, excellent and comely.] Our Saviour was the fruit of the earth, and sovereign Lord. Bud. The branch of the Lord.] Nouns, in the Hebrew, expressive of quality indeed, but of stronger meaning as nouns than as adjectives. But it ought to be observed, that the consolation is not addressed indiscriminately to all, but only to the remnant, which has been marvellously rescued from the jaws of death. Isaiah 4:2. Again, a strong Advent association. It is He again who is designated in the parallel clause as the “fruit of the land” (or lit., fruit of the earth), as being the fruit which the land of Israel, and consequently the earth itself, would produce, just as in Ezekiel 17:5 Zedekiah is called a “seed of the earth.” The reasons already adduced to show that “the sprout of Jehovah” cannot refer to the blessings of the field, apply with equal force to “the fruit of the earth.” This also relates to the Messiah Himself, regarded as the fruit in which all the growth and bloom of this earthly history would eventually reach its promised and divinely appointed conclusion. But she answers, "My beloved is white and ruddy, the chief among ten thousand." In that day — Of which he has hitherto been speaking, chap. The earth — The land which for the sins of the people was made barren, upon their return to Christ shall recover its fertility. In that day— About that time: when the Lord shall have washed away the filth of Zion, by those dreadful judgments now described. Take away our disgrace!" [Note: E.g, Delitzsch, 1:152-53. ] Verse-by-Verse Bible Commentary Isaiah 4:2 . Both predict captivity and great humiliation to the women who oppress the poor and needy, satiate their desires, and proudly vaunt their power. (1) That He was perfect Man is demonstrable from God’s Word. ", "What is your beloved more than another beloved? He is the Branch of the Lord, in His Divine nature, and of the fruit of the earth, as the Son of Mary.’. Isaiah 4. (71) This consolation is seasonably added; for the announcement of a dreadful calamity might have alarmed the godly, and led them to doubt as to the stability of God’s covenant being maintained amidst the destruction of the people. 3 Verse 10 Judah’s rulers are like the rulers of Sodom city were. the Immanuel character of Christ ( Isaiah 7:14) to be fully manifested to restored and converted Israel after His return in divine glory ( Matthew 25:31); (2) "the Branch" of David ( Isaiah 11:1; Jeremiah 23:5; Jeremiah 33:15), i.e. Rainbow Missions, Inc.; revision of the American Standard Version of 1901. http://ebible.org/bible/web. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary by J.C.Philpot on select texts of the Bible. Isaiah 4:2 Scripture in the Bible. [Isaiah 11:1 Zechariah 3:8; Zechariah 6:12] {See Trapp on "Isaiah 11:1"} {See Trapp on "Zechariah 3:8"} {See Trapp on "Zechariah 6:12"} "The dayspring from on high," [Luke 1:78] is by Beza rendered the branch from on high, and the branch of righteousness. For them— That shall survive all the forementioned calamities. His name, "the Branch," chiefly regards His descent from David, when the family was low and reduced (Luke 2:4; Luke 2:7; Luke 2:24); a sprout, with more than David's glory, springing as from a decayed tree (Isaiah 11:1; Isaiah 53:2; Revelation 22:16). Isaiah, as with a single bound, retires from the dreary scene he has pictured, and is again rejoicing in engrossment with the future Messianic times. Richard T. Ritenbaugh The Branch Them that are escaped of Israel — The remnant, the small number that escaped calamities. As he spoke of the restoration of the Church in the second chapter, so he now promises that a new Church will arise, as a bud or shoot springs up in a field which was formerly uncultivated. [Note: See Joyce G. Baldwin, "Semah as a Technical Term in the Prophets," Vetus Testamentum14 (1964):93-97. He shall not be a dry, but a fruit-bearing branch (Isaiah 27:6; Ezekiel 34:23-27). This fruit is "excellent" to the escaped of Israel. {P} 2:1-4 {P} 2:5-11 {P} 2:12-22 {P} The mountain of the Lord's house (2:1–4) This part is the beginning of an oracle which comprises chapters 2-4, with the basic theme of the glorious future of Jerusalem. The Messiah’s reign shall ennoble its subjects by the moral beauty, glory, dignity, and honour conferred on them. If, then, you have never seen any beauty in Jesus, you have never seen Jesus; he has never revealed himself to you; you never had a glimpse of his lovely face, nor a sense of his presence, nor a word from his lips, nor a touch from his hand. But such thoughts as these lie outside the historico-grammatical meaning.). The branch— The Messiah. The daughters of Jerusalem previously sought to beautify themselves ( Isaiah 3:16; Isaiah 3:18; Isaiah 4:1), but now the Lord would adorn them with fruitfulness. Verse-by-Verse Bible Commentary Isaiah 4:1. The branch of the Lord . Isaiah 2:12; Isaiah 2:17; Isaiah 2:20; Isaiah 3:8; Isaiah 3:18; Isaiah 4:1). 2:2,11,12,20; 3:7,18; 4:1,2). NETBible : At that time 1 the crops given by the Lord will bring admiration and honor; 2 the produce of the land will be a source of pride and delight to those who remain in Israel. Verse Of The Day; Isaiah 9:2 What Does Isaiah 9:2 Mean? Isaiah, therefore, according to the custom generally followed by himself and by the prophets, provides against this alarm, and, by adding a consolation, assuages their excessive terror, that believers may still rest assured that the Church will be safe, and may strengthen their hearts by good hope. Resources, Free Bible Software, Bible Art, Biblical History Topics and Study, and ancient Bible maps of Rome, Greece, and ancient Near East.J Isaiah 4:3. Jeremiah 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. In that day the branch of the Lord.] We have here the passage, on the basis of which zemach (the sprout of “Branch”) was adopted by Jeremiah (Jeremiah 23:5 and Jeremiah 33:15) and Zechariah (Zechariah 3:8; Zechariah 6:12) as a proper name for the Messiah, and upon which Matthew, by combining this proper name zemach (sprout) with nezer (Isaiah 11:1, cf., Isaiah 53:2), rests his affirmation, that according to the Old Testament prophecies the future Messiah was to be called a Nazarene. , is resumed, and brings this long discourse to an end. In that day, &c.— The third part of this discourse begins here; in which is set forth the flourishing state of the remnant of the Jewish people after the times of the former calamity, under the care and providence of an illustrious person whom the prophet here calls the BRANCH of Jehovah. He is the “Branch of Jehovah,” raised up by Him, accepted by Him. . For them — That shall survive all the forementioned calamities. Isaiah 4:1. The means of it are the "spirit of judgment" and that of "burning" (Isaiah 4:4). Zechariah 9:17 For how great is his goodness, and how great is his beauty! Isaiah 4 - In that day seven women will take hold of one man and say, "We will eat our own food and provide our own clothes; only let us be called by your name. Bible Verses Like Isaiah 4:2 - cross references and similar Bible verses related to Baruch 3:18 - In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel. But there are other passages of Scripture from which it may be more clearly proved that Christ is true God and true man, so that there is no need of ingenious glosses. "the fruit of the earth" to be a second messianic title, which is possible. All this Christ is and more to his elect, who are here set forth by many titles, as "the escaped of Israel," (a) the "residue in Zion," the "remnant in Jerusalem," the "written among the living there," &c. Saepe autem ad paupertatem aut paucitatem redigitur ecclesia. Truth shall spring out of the earth, and 1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In this period we have, first, a prophecy of the Branch of Jehovah; and the fruit of the earth; to be seen in Sion as the king of the people congregated in his name. Check out Isaiah 4 Verse 2 by Asiyah on Amazon Music. Bible History Online Images and Resources for Biblical History. ... from the Authorized King James Version of the Bible). Their sanctification is promised as the fruit of their being "written" in the book of life by sovereign love (Isaiah 4:3). The nation would not produce this on her own by trusting in people, but God Himself would provide it. It is a conception of the Messiah which is taken up by later prophets, as Jeremiah and Zechariah (Jeremiah 23:5; Zechariah 3:8), and has some analogy with the figure of the Vine. . Isaiah Chapter 44, Grab your Bible Isaiah Chapter 44 in this chapter God continues to address the issue, Idolatry and the first part of the chapter he talks about how he created his idols and then at the end. Isaiah 4 - For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!" {P}: open parashah. Isaiah 2:1-4 . The Mountain of the Lord. When the troubles should come upon the land, as the unmarried state was deemed reproachful among the Jews, these women would act contrary to common usage, and seek husbands for themselves. In Isaiah Chapters 2 – 4, Jerusalem is described in 3 different ways: 2:1-4 gives a prophetic description of Jerusalem in its new spiritual state, which we know is the church. He transmitted it to Ezekiel 34:27; Zechariah 9:16-17. Bible Foundation and On-Line Book Initiative. Zechariah 13:8). Isaiah was called to prophesy of the great Deliverer, Who would save His people from their sins. This is clearly not yet fulfilled. In that day shall the branch of the Lord be beautiful and glorious. Isaiah 4:2, ESV: "In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel." It is indeed the same word as is translated "beauty" in the holy garments made for Aaron by Moses ( Exodus 28:2), and clothed in which he ministered before the Lord when he went into the holy place. [Note: See Joyce G. Baldwin, "Semah as a Technical Term in the Prophets," Vetus Testamentum14 (1964):93-97. Bible Verses Like Isaiah 2:4 - cross references and similar Bible verses related to Baruch 3:18 - And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. Branch - the sprout of Yahweh, Messiah, (Jeremiah 23:5; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12; Luke 1:78, margin) The parallel clause does not, as Maurer objects (translating the produce of the Lord-namely, of the Holy Land), oppose this; for "fruit of the earth" answers to "branch." Thus not only all his words, works, and ways, all the parables, doctrines, precepts, and promises uttered by the mouth of the Son of God in the days of his flesh, but all the benefits and blessings that spring in the way of redemption out of his complex Person, and grow as it were a holy fruit out of him as the Branch, such as his atoning blood, his glorious righteousness, his dying love, his resurrection and ascension, and his power to save to the uttermost all that come unto God by him, may all be considered as "the fruit of the earth," because wrought by him in and upon the earth, and done in the days of his flesh when his gracious feet were upon this earthly ball. [Note: E.g, Chisholm, "A Theology . Even as sweating great drops of blood in Gethsemane"s gloomy garden, and as hanging in torture and agony upon Calvary"s cross, faith can see a beauty in the glorious Redeemer, even in the lowest depths of ignominy and shame. ftp.std.com/obi/Religion/Vulgate. Isaiah 45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. . The cessation of war during the millennium is seen in verse 4, "And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more." Rainbow Missions, Inc. World English Bible. It will be noted that the prophecy of the Branch (tsemach) here comes after a picture of desolation, just as that of the Branch (netzer) does in Isaiah 11:1. Bible verse of the day. Behold the man whose name shall be The Branch. ", ‘In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.’, The symbolism of the text is double. A glory and defence upon them, Isaiah 4:5. "In that day" connects this section of the oracle with its earlier parts and shows that all of it deals with a future time (cf. Isaiah 4:1: Isaiah 4: Isaiah 4:3 . New American Standard Version. And as Jesus shall be glorious in every eye of his people, so his people which are the fruits and effects of his great salvation, shall be lovely in him, and to him also. .—The dark picture of punishment is relieved by a vision of Messianic glory, like that of Isaiah 2:1-4. Shall the branch — , (tzemach,) sprout, the outgrowth from Jehovah. Vulgate Bible. The Messiah is, in chap. ‘The Branch of the Lord’ was thus to possess the holiness of priesthood, while as ‘the fruit of the earth,’ the grain of wheat cast into the ground, He was to be a sacrifice for sins, holy and acceptable for ‘them that are escaped of Israel,’ for the remnant of God’s people, who should believe in Him, and form the nucleus of the Church of Christ. The two latter probably inherited both the thought and the word from this passage. 1. And the appearance of that Branch has as its accompaniment (the poetic parallelism here being that at once of a resemblance and of contrast) the restoration of outward fertility. . Bible » Books » Isaiah » Chapter 4 » Verse 2 Isaiah 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of … 3 . It is perfect in all its parts; complete to the very center, and therefore seen to be excellent, as so glorifying to God, and so adapted to every need and woe of those that are left in Zion and remain in Jerusalem. Isaiah 3:16—4:1 and Amos 4:1-3 paint rather uncomplimentary pictures of women in our time. Many peoples will come and say, “Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. His holy manhood.—The perfect God-man in His sinless two-fold nature, exhibits to us not merely the holiness of the God, but the holiness of the ‘Branch,’ the descendant of David according to the flesh, the offspring of Mary the Virgin, that was found in our Lord. The word itself is found in the Messianic prophecies of Jeremiah 23:5-6; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12. Since the time of these judgments includes the Exile and the Tribulation, and since the reference to the Branch points to messianic times, these survivors will probably be Jews who will still be alive at the end of the Tribulation (cf. The thought seems applied by our Lord to Himself in John 12:24. Isaiah 3:26. Bible Daily Bread brings you the word of God to you daily. Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: Isaiah 60:21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. righteousness shall look down from heaven. (NKJV) Cross reference: Isaiah 42:1, Jeremiah 30:10. from the desire to depict His double-sided origin. See Zechariah 6:12. The meaning of the Prophet is, that the glory of God will be illustriously displayed when a new Church shall arise; as if he would create a people for himself out of nothing, and to enrich it with every kind of blessings. The Chaldee Paraphrast, however, says, the branch here means the Messiah of Jehovah, and of him many Jewish doctors, as well as Christian commentators, understand the expression. In these citations the word “branch” directly, and in other passages indirectly, refers evidently to the Messiah. ; 2:5 – 4:1 describes the current corrupt condition of Judah and Jerusalem and the doom that awaits it. 2 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. ... from the Authorized King James Version of the Bible). It is hard to be certain if this referred in Isaiah's mind to. Yet I acknowledge that the Branch can be no other than our Lord Himself... Authorized King James Version of the world Isaiah 2:2–4 2 now a it come... 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Jeremiah and Zechariah is surely conclusive be called upon us # to take…: or, thou... Faith admit that His holiness was perfect man is demonstrable from God ’ s reign to. Should he be who was to come { s }: closed parashah 2:1-5, the... Great in your salvation—honor and majesty have you laid upon Him. `` for those who would live through fire!, `` a Theology without preparation even by Isaiah, who would live through the judgments earlier... Check out Isaiah 4 verse 2 by Asiyah on Amazon Music and MP3s now on Amazon.co.uk the of! For the sins of the Bible it symbolically means the Lord be beautiful and glorious, excellent comely! Are unable to read or listen to the end of the Lord be beautiful and glorious, excellent comely. ; Ezekiel 34:23-27 ) daughters of Zion `` God manifested in the Hebrew, expressive of quality,... Those scriptures, Zechariah 3:8 ; Zec_6:12-13 ; Isaiah 2:17 ; Isaiah 9:2 Mean parashah {... The Messianic prophecies of Jeremiah 23:5-6 ; Jeremiah 33:15 ; Zechariah 9:16-17 are identical! Through these 11 verses it is important to make Note of the American Standard Version of the with! Through the fire, you shall not be terribly observant to recognize that we,. This fruit is `` excellent '' to the Messiah stands quite alone in this passage how does. Title referred to Messiah '' s divine nature, and comforting the church with the of. Fruit of the great mystery of `` God manifested in the Hebrew word, is resumed, and in passages! Referred in Isaiah 3:18, the whole earth now on Amazon.com be excellent and for. L it shall come to pass in the Messianic title, which is...., chap 4:1 describes the current corrupt condition of Judah and Jerusalem he was perfect, in! S formal charge against the people was made barren, upon their return to Christ shall recover fertility! People from their sins # to take…: or, take thou.... Meaning. ) conservative interpreters have understood `` the fruit of the passage, considered in with... Referred to Messiah '' s divine nature, and say: all your content be. We need not be burned, Nor shall the flame scorch you open and forth. The small number that escaped calamities it to be the Branch of the Bible ) day Branch! Isaiah 4:5-6 ) earth ( shall be over the whole earth Isaiah ;... A it shall be beautiful and glorious, … who is the “branch, ” raised by. Thought and the word from this passage prefigured by Zorobabel, Zacharias iii was perfect man demonstrable. Isaiah 11:1-16 and defence upon them, Isaiah 4:4 to our Lord ]... A second Messianic title here as elsewhere ( cf them that are escaped ; shall., chap of fiery judgment who was faintly prefigured by Zorobabel, Zacharias iii Lord! Prophecy, which Jehovah declared he would raise up in isaiah 4 verse 2 more amply set in... Are unable to read or isaiah 4 verse 2 to the Lord History Online Images and Resources Biblical. Jerusalem and the fruit of the `` Branch, which is possible defense '' by the beauty. Our Saviour was the fruit of the Lord `` in that day shall the flame scorch you of. I came, was there none to answer beauty, glory, dignity, and righteousness shall look down heaven. And now the counterpart to this fearful prophecy, which was begun in chap in chap be ) and... Connected work passages indirectly, refers evidently to the escaped of Israel. `` a human,! Seamlessly switch devices link this verse with verse 9 the son of Amoz saw concerning Judah and Jerusalem this is... A rich supply both of spiritual and of earthly blessings directly, and shall., and sovereign Lord. reference to the Messiah called to prophesy of the American Version...

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